Reeking Havoc's...'s profileReeking Havoc's LairPhotosBlogListsMore ![]() | Help |
|
|
February 03 Involuntary commitment for psychiatric careYou've probably heard about Britney Spears' hospital stays, including the one in progress which has been extended another 14 days. The California laws sound similar to those here in Louisiana, which are roughly as follows: There are three possible criteria for committing a person against their will. Any one of these three can trigger the filing of an order of commitment by a physician, not necessarily a psychiatrist: 1. Danger to self. 2. Danger to others. 3. Being in a "gravely disabled" state. "Gravely disabled" is a blanket term for any of a number of conditions that keep a person from functioning for their survival or wellbeing, such as eating, dressing and hygiene. They may have disorganized thinking, or paranoia, or hallucinations, or delusions, or delirium from a non-psychiatric medical condition. The person is held while a psychiatric hospital is found and transportation is arranged. Sometimes there is a significant distance to travel to a facility that has an available bed. Meanwhile, the clock has started ticking with the moment of signing of the commitment order. There is a 72 hour window for a "coroner's deputy" (who must be another physician) to assess the patient and confirm or invalidate the commitment. The ticking clock is also counting down 15 days, the time allotted for treatment. Should more than 15 total days of treatment be needed, the patient must sign his/her agreement to continue or the doctor will be forced either to release the patient, or to file a court petition seeking more time. Only a judge can extend the 15 days if the patient is not willing. Now, where I work we frequently have patients who arrive believing that they are there for a maximum of 72 hours. Why? Because staff at whatever emergency room told them that. It's not true, and you can bet the ER staff have been told many times not to say it, but they never seem to learn. It's easier for them to pacify the patient with this fiction than to try to explain the law, but it leaves us at the psych hospital to face the patient's wrath. Try to win their trust for therapy after that! On some occasions we have had to let someone go at the end of their 15 days, despite their having not been fully stabilized to our clinical satisfaction. If they are not actively suicidal, or imminently dangerous to self or others, or are still unable to function, we can not hold confident expectations of winning more time in court so we can't impose on them any longer. Sometimes by the end of 15 days they have gotten clearer in their thoughts and have started to have pretty good insight into their need for the care, and so are willing to go along if the doctor calls for more treatment time. Many other times they don't care about their longterm sanity, they just want out to resume their frantic pursuit of whatever business or pleasure they'd been chasing prior to hospital admission. It's their right under the American constitution, regardless of whether or not it's a foolish decision. Have you ever considered that the constitution protects the right of citizens to make foolish choices? It's true... Consider how little freedom there'd be in our country if people did not have the right to make foolish decisions... Who would be the arbiter of what everyone must do? (I know, there are those who would offer their services to guide us all.) Patients also have the right to be at the hearing, and to have an attorney, and to speak in their own behalf. To this end there is a state attorney in each region whose sole job it is to protect the rights of persons facing involuntary commitment to hospitals or nursing homes. I know, because I've seen in court, that they will shut the proceedings down if we fail to dot the "i"s and cross the "t"s. Sometimes the patient is the one who makes the strongest case for their continued treatment by their own words or behavior. My late first wife, a psychiatrist, told me years ago about one client who was winning his case... until the moment he started peeing in the courtroom! Any questions, class? January 05 Electroconvulsive TherapyI've seen it done. It saves lives among people with treatment-resistant depression or mania. These lives are at risk for suicide because of the deep and endless misery of such conditions. Those with unremitting mania are also at risk for dying of exhaustion and a lack of sleep or food intake. ECT is not what it used to be. Now it's done with less current, applied to only one side of the brain to induce the seizure. General anesthesia prevents muscle contractions that might cause injury. The doctor twiddles some dials, pushes a button and the patient's toes point down. That's how you know the seizure happened. They come out of it later with temporary amnesia, a headache ...and the absence of their mood symptoms. They feel better! I call it "hitting the reset button". There are typically 2 or 3 sessions over 7-10 days, with a single booster some months later. Click the link below to read more. Electroconvulsive therapy December 22 Brain imaging Experiments into Borderline Personality DisorderThe brains of persons with BPD appear to show less than average activation in the impulse control region. I do not believe that fully accounts for the condition because a simple deficit in impulse control would not produce the manipulative behavior. There is something more subtle going on here. I think the reduced activity is a byproduct of the condition rather than a cause. Borderline Personality Disorder is as yet poorly understood, though much studied and discussed. Some leading theories presume that it begins with a disruption or trauma during the first 6 years of life or earlier, such that the person grows to adulthood with a somehow incomplete or impaired awareness of "boundaries" between him/herself and others. When you can't tell where your feelings and desires end and those of the next person begin, the result is often seen in turbulent, chaotic relationships and manipulative or unpredictable (even self-contradictory) behavior. It is a deeply distressing experience for individuals thus afflicted. The research to which I have linked above is only a beginning, but the article suggests that the reader hold some compassion for people with BPD because it may eventually be shown to have neurological origins. In other words, they don't choose to be this way. I also say they don't choose this, and recommend compassion. As to how to express compassion to someone with the disorder, that is not so simple as "being kind". In a seeming paradox, the kindest thing one can do for a friend or relative who has the disorder is to set and firmly keep some behavioral lines that they must not cross. Easier said than done... Some BPD sufferers can be pretty relentless in their demands for attention and reassurance. They may be terrified that you will abandon them forever. Keeping your breathing space will challenge your own sense of self at times, so you'll have to do some soul searching to not be pulled emotionally into an exhausting effort to fill a bucket with a hole in the bottom (so to speak) or be driven to unkind acts. Either option would be extreme; fruitless in the first instance or potentially harmful in the other. If you can walk that tightrope, your friend may benefit. If you fear you can not do that, it's less unkind to let the relationship go... For more info: BP Central Dialectical Behavior Therapy July 23 Why do I believe what my clients tell me ? (...even when I don't)Because of the law of the self-fulfilling prophecy.
Just like the randomly-chosen schoolchildren who did well for no other reason than that their teachers treated them as if they were already excelling... When I respond to my clients in ways that demonstrate the expectation that they will succeed, or that they are honest people of good will, it may call forth from them just those kinds of healthy behaviors and attitudes.
"I predict that you will fulfill the action plan that OCS* gives you, and you'll attend AA, and your kids will come to love you for it."
My point is just that the confronting is already happening abundantly. They get confronted all the time by people, including some professionals, who catch them in their transgressions. Don't misunderstand me, the confronting needs to happen. Sometimes nothing else will bring a change. When it's done right, challenging the behavior instead of the person's self-worth, it often works when faith and trust do not.
I suspect however, that the positive expectations may be more scarce. These people don't even expect good things from themselves.
I get fooled a lot! ...but it's ok, doesn't hurt me any. It's not MY life...
On the other hand, what if my naive predictions of healthy change pan out? One day, perhaps years from now, someone will say to me, "You believed in me when nobody else did. How did you know I would turn my life around?"
If they think I have that capacity, who am I to tell them otherwise? Maybe they know me better than I know myself...
*Office of Children's Services December 25 I wouldn't want my child to be homosexualI wouldn't want my child to be homosexual, if I had a child, because gays are subjected to so much discrimination and abuse. I was reading a Dr. Dobson article about getting help for effeminate boys, which appears to suggest that early intervention could avert the development of a homosexual identity.
I don't think so.
But I would want such a child to get some education about gender roles in our culture, sexuality, homophobia and self esteem. The goal would be to help him (her) develop into a young person able to have self esteem and adaptiveness.
It bears mention here that gender identity and sexual orientation are NOT the same thing.
I hope to God I would love my son just as much whether he was playing Barbies with the girl nextdoor or playing football with his buds. (Is there any reason why it couldn't be either one on different days?) Same for my daughter as regards Barbies vs football...
Oh, yeah, and what about the time-honored tradition of skinny-dipping in the bayou? Should your child be doing that only with members of his own gender, or coed? What would be the meaning of one option or the other?
November 01 How much intimacy can you tolerate?I think that a person's ability to tolerate intimacy with another is parallel to their ability to know their own mortality.
If you have all the time in the world you can put off risking to tell what you truly feel or hearing what friends and family really feel.
If you really really know that your time is limited, and you have made peace with or even embraced that awareness, then your openness for intimacy will be greater.
We have each other, (and ourselves), for a limited time only!
October 29 Counseling persons in spiritual crisisSince the time of Freud's work, psychotherapists have most often studiously avoided referencing the religious beliefs of clients, as if these were irrelevant or adverse to psychological growth. In so doing, they may have bypassed a ready source of support for their clients. Maybe clients' religious beliefs and practices were regarded by some therapists as "competition". More likely perhaps, was that psychotherapy originated in Europe at a time when intellectual society had no intention of supporting belief systems that they regarded as a dark ages mindset. Centuries of unchecked abuses arising from temporal leaders exerting religious authority, or vice versa, may have made many modern thinkers wary of religion. The growing dominance of scientific thinking in the early years of the last century, and the desire of medical and psychiatric practitioners to present as scientists instead of dogmatists, probably did even more to discourage openness to any place for religion in psychiatry. Eight decades have passed but religion is still with us, and not without good reason. Einstein never found his Unified Field Theory which would have explained all observable phenomena in terms of mathematics. The world is way too complicated for that, and even a successful unified theory would yet fail to address phenomena that cannot be reliably measured, such as human emotion. Deep Thought, the great computer in "The Hitchhiker's Guide to The Galaxy", said that the answer to the ultimate question about life, the universe and everything was "42". The people didn't like that answer, and Deep Thought went on to explain that they had gotten gibberish for an answer because they had asked the wrong question. As to the right question, it was going to take aeons to build another computer equal to the task of stating it! We still have some mysteries and hopefully always will, because they relieve the sense of confinement or depersonalization that would otherwise be our lot in an utterly predictable world. Spiritual crisis is defined as, "the painful experience of losing one's core beliefs as an intellectual and emotional response to illness, personal catastrophe, aging, or other loss." Spiritual crisis compounds an already distressful situation by depriving a person of familiar options for coping. When expectations about what should have happened are not fulfilled, there is often a sense of unreality and disorientation that follows, and a feeling of being trappped in a meaningless or mechanistic existence. A common example is when a person finds that loss events contradict his or her belief about the nature and motives of God, such that this is experienced as a threat to the very existence of God. One might ask, "How could God have let this happen?", or might say, "I can no longer believe in God", or angrily, "I want nothing to do with God anymore." Crisis has been defined as both risk and opportunity, which is a definition that bespeaks a transition or turning point. Not every crisis brings a permanent loss of faith, but can instead lead to growth, to an expansion of one's awareness that incorporates the painful event into a refreshingly positive and more resilient theology. Moses, called the leader of God's chosen people, had his moment of anger and disillusionment when he threw down and broke the tablets of the commandments upon catching his people in the worship of a golden calf. Gautama, called the Buddha (meaning ''the enlightened one") experienced such a crisis when for the first time he encountered sickness, old age and death. Seeing people in the throes of these afflictions led the sheltered young nobleman to devote his life to finding an answer to suffering. His teachings formed the basis of a leading world religion. Jesus, called the Christ, experienced such a crisis at the time of his arrest and crucifixion when it appeared that all his teachings and passionate challenges to the status quo had brought him to nothing more than a personal endpoint. That is what has always happened in the lives of the most evolved human beings throughout history. Indeed, avoiding crisis is not wise because a life without crisis and renewal is probably a life without much awareness, a fog lacking either color or depth. ...or again, like salt that has lost its' savour, it is fit only to be trodden underfoot. The spiritual crisis counselor is emphatically not in the role of substituting his or her own worldview for that which the client fears he or she has lost. Like the Wizard behind the curtain, the therapist in the end must come out to reveal that the Tin Man had a lover's heart all along, that the Scarecrow could think through problems to win the day, that the Lion had a hero's courage, and that Dorothy had never lacked the ability to get back home. If the client cannot own their transformative experience, it has no value. The work of a crisis counselor is to assist a client in sorting through his or her emotional reactions to loss or setback, in reinterpreting their own meaning for the experience, and in putting the new beliefs into practices that support wellbeing.
September 23 Four Stages of Spiritual DevelopmentKohlberg's "stages of moral development" can be adapted to the understanding of any individual's religious maturity. Piaget's earlier work in describing developmental stages of mental functioning in children laid the foundation for Kohlberg and indeed, for developmental psychology as an entire field of study.
I don't recall everything I was taught about Piaget's work, but the decline in memory function that starts around age 35 in average adults is a topic for another day. I can remember enough for my posting here. At least, I think I do...
A child's brain is not fully grown at birth, but continues to develop new functional capacities for the first two decades of life. The capacity to understand complex ideas, and to perform logical operations on them, usually appears around age 9-10. I call this abstract thinking. Prior to that the child thinks in a simplistic, all-or-nothing fashion.
In studying for my clinical licensure exam I was startled to read that about half of all adults in the world are unable to think in abstract terms. I guess I really don't know how it feels to be thick as a brick...
Anyway, it's helpful to note that spiritual/religious development proceeds in identifiable stages, like Kohlberg's stages of moral development. In fact they are essentially the same thing, because morality is at the heart of all useful religious experience. Piaget would likely add that a person's ability to understand religious concepts is limited by his/her intellectual abilities, and I think that's mostly true. I am inclined to think, however, that some individuals are gifted with intuition or other capacities that make them wise beyond their measurable IQ.
Think of Tom Hanks in that movie where he said, "Life is like a box of chocolates; you never know what you're going to get." Now what was his character's name...
Anyway, the stages of spiritual development are:
Avoidance of punishment
Legalistic
Skeptical
Mystical
In the avoidance of punishment stage, religious understanding is all about serving self. Awareness of others as having needs and feelings may be lacking, and the person's religious practice will focus on placating God, demanding favors from God, pitting God against one's personal enemies, and finding ways to avoid God's wrath on oneself. Prayers and rituals have a magical or superstitious purpose, aimed at manipulating God and others, or the laws of nature.
In the legalistic stage, rules for morality are recognized and attributed to God. Religious practice is understood to be about following the rules written in the sacred scriptures of one's faith tradition. Adherence to the rules assures a place in heaven while deviation from the rules is punishable. Interpretation of these rules takes on great importance partly due to the basic difficulty in trying to practice them all, in face of apparent conflicts between different passages of scripture.
The skeptical stage follows as the maturing individual begins to give up on the impossible task of living a life governed entirely by rules. This is often a mainly intellectual mindset that may scoff at the simplicities of the earlier stages. Rituals may be rejected as having no value. Demands are made upon God that life's events must make logical sense. "How can a loving God let these terrible things happen?", is the most common refrain. This can be a painful passage for an earnest seeker, but it may be the most fruitful and necessary one. At this point one may despair of ever being acceptable to God, or may abandon religion entirely, or hopefully will begin to move toward a revised and flexible approach to religious practice...
The Mystical stage of religious development features an emphasis on the common good, and God is understood as being intimately connected with all persons and all living things. Rules are regarded as foundations, not walls. That is, they are beginning points for creating a happy and healthy life, not only for self but also for others as much, if not more than, for self. Sacrifice of self for the sake of others becomes not only possible, but even fulfilling in the sense that one is no longer frightened by various threats. The subjective experience is of limitless freedom and possibilities, and God is experienced as inside oneself rather than somewhere apart from self (in the sky perhaps...). Rules are broken if they get in the way of the wellbeing or spiritual growth of others, and the message communicated in such behavior is that each individual is more precious to God than any book of rules.
The point of setting forth these stages of spiritual development is not to promote comparisons between individuals to see who is the most enlightened. In my intuitive sense of things, all of us think or behave in all these four ways at various times (brain function permitting). Intuition also tells me that there need to be various forms of religious practice to acommodate people at whatever level of development, therefore one faith tradition is not innately "better" than another. The question is merely, "Which is better-matched for a given individual?". Actually you may find a variety of practices within a single faith tradition that acommodate different needs. God has been quoted as saying, "In my house there are many rooms."
(For more prairie dogs at work and play, see album above, and this link)
Which is Buddhist, which is Christian? September 22 Spiritual aspects of counselingfrom a brochure not yet printed:
"In recent years there has been increased awareness among counselors that the exclusion of spiritual and religious beliefs from discussions with counselees omits an important dimension of human life.
Religious beliefs are a source of support for many people, especially when life's tragedies become overwhelming. Times of loss and grief are times when all of us question our assumptions and even our long-held beliefs about our place in the world and our relationship to God and the universe. We call this experience of doubt a spiritual crisis.
A counselor's task is to help a client sort through and adapt their own practices and beliefs, to resolve unexpected conflicts between what they have believed and what they have experienced. The goal of doing so is for the client to have growth in their chosen faith tradition.
An ethical counselor will assist a client to create new meanings or interpret old understandings in new ways for herself/himself without any attempt to substitute his own beliefs for those of the client.
Reeking Havoc, LCSW has bachelor's degrees in Psychology and in Church Careers, as well as a Master's degree in Social Work, certification in Gerontology and licensure as a Clinical Social Worker. The Church Careers degree is from Centenary College of Louisiana, a Methodist university.
His goal is to help clients cope with life's changes without losing their faith in the face of adversity. In the process it is hoped that Christians will become better Christians, Jews and Buddhists will become better Jews and Buddhists, and that clients of other faith traditions or no tradition at all, will also become healthier happier human beings." September 10 Psychotherapy tip:Bring out the best in your clients by behaving as if you take for granted that they will be honest, well-behaved, and have a desire to learn. There's a tendency for people to live up to what you expect.
Some of them, of course, will not respond that way. YOU however, will help them rediscover their "instinct for health", if they have any shred of a desire to do so... If they just won't have it, you will protect their peers in the client population from the disheartening effects of their manipulations.
I'm certain that you will!
Thrown into the river!I started really learning to do group therapy the day my master's internship field supervisor pointed to a door down the hall and said, "There's your group." They were an assortment of schizophrenics, bipolars and depressed patients, citizens of New Orleans, most of them chronic and long-experienced in this peculiar dance I was to learn with them.
These clients were the best teachers I could have had: endlessly patient with my foibles and mis-steps, (cynics would say apathetic). I came to have a special love for the schizophrenics, who seemed to have an instinctive rapport with me. Nobody stood over me to see if I was doing it right. Obviously my supervisor had a great deal of faith in my abilities!
I had one ace in my pocket: I really did want them to learn to be healthy and happy....
...A few of them had aces too: They had adapted to their illnesses, and were reasonably satisfied, and genuinely cared about their peers...and about me, too!
"Leadership"... Group therapy basicsThere are stages the therapist expects to see in the interactions of a group over time. The shorthand for these four stages is as follows:
"Storming", "Norming", "Performing", and "Termination".
Storming: When a group first meets, the members begin taking each others' measure. At this early stage, they are disclosing little about themselves until they feel more sure of what to expect and whom they can trust (or distrust). Power struggles, often subtle but sometimes not, take place at this point to begin establishing some informal ranking in the group. The therapist should establish that she (he) is the one in charge by directing the group's interactions, especially by redirecting those members who try to undermine others or disrupt the group's process. The therapist should always do this with respect, which means setting a tone of talking plainly without acting to undermine any member's self-esteem. Take care that no member becomes a scapegoat or pariah, as this is toxic to such a member and to the group's process. If this starts to happen, bring it out in the open to the group and direct them in examining their own emotional reasons for what they are doing. Help them find more constructive ways to meet emotional needs.
Norming: Once the members have established their sense of status and hopefully are becoming more comfortable in the group, a kind of group culture begins naturally to develop. The therapist's role is to promote a culture of scrupulous honesty, mutual trust, and a "work ethic" that values the members' courage in disclosing their fears and inner conflicts for feedback from their peers, and from the therapist. "Honesty" is here defined not as confronting others in a blaming way, but as fearless self-disclosure. The therapist promotes this disclosure by verbally praising members when they disclose, and coaching the group in giving feedback in constructive ways. The wise therapist will employ gentle humor where appropriate to present a good-natured example to the group as to how to confront each other's inconsistencies. Watch Johnny Carson, Jay Leno and Oprah Winfrey to see how experts do these things... Group cohesion begins to develop, which is a kind of group identity and "esprit de corps" such that members like each other (for the most part) and feel good about their membership in the group.
Performing: The group begins to use what they have learned about what goes on here, to begin functioning with less direction from the therapist. The therapist spends less time interpreting to the group the meaning of what is happening in the flow of peer interaction, and lets the group do most of the work. Praise them for this, and give interpretations sparingly, to strategic best effect.
Termination: When the group's time together nears an end, either because the alotted number of sessions is almost completed or because one or more members is leaving the group, the therapist must coach the group in saying goodbye. This means informing them that this is happening and guiding them to complete any "unfinished business" between them. Members are asked to summarize what they have experienced and to state what effect it has had in their lives. Group members by this point will have formed mutual bonds, and the pain of departure can be interpreted to them as a measure of what THEY (not the therapist) have accomplished. The therapist and the members begin "letting go" of one another.
Special note: Group cohesion is vital if a group is to reach the performing stage in its' development. Performing is the reason the group exists. It's the interactive process wherebye members learn more about themselves and acquire new skills for coping with life's stresses. The bonus for the therapist is that he ( or she) shares in the group's pleasure over what they have become. July 21 Response to RK's thread about "P" envyHere again is a photo of RH as a young baboon at the Freudian Academy's "intro to sandbox therapy" class....
May 28 How the hell do you attract a healthy mate?By being healthy yourself! Even people who have mental illness can manifest emotional health if they practice kindness toward themselves and a determined effort to do the behaviors that maintain health. How do you attract an unhealthy mate? By looking for someone who will make you happy. Nobody can do that. Except you. How? By looking at yourself and seeing the many ways that you TRY TOO HARD! You can't get happiness because it is not out there in your environment. It's inside you, it's your natural state, but it's just covered over by all these habits of running away from things that scare you, grabbing at things you want, trampling other people to get to a goal... It's your natural state, your birthright.... Problem is this confusion we're taught to have about external vs internal. We react to things we think we see outside ourselves that threaten or enhance our happiness. But in fact we are reacting to our feelings about these things, trying to fight our feelings by fighting the world. Kinda like stopping Joe by hitting Sam. Doesn't work. Makes things worse. Makes us (and Joe and Sam!) confused... ...or trying to get good feelings by getting some goodie like a double fudge ice cream cone or a Cadillac or a sexy, vibrant partner...(OOPS! Why didn't it work? Maybe I just haven't found the ultimate goodie yet....) "Well, goshdurn it, Havoc, what do I DO??" Just stop! Be still a moment. Look at yourself. See the illusions...
May 13 Definition...Psychotherapy research: "The patient and painstaking process of gathering data, analyzing it statistically, then deriving techniques for emotional healing and increase of awareness, until what is achieved is the reinvention of Buddhism."
In other words, "reinventing the Wheel of Dharma!" April 24 Borderline Personality DisorderPERSONALITY DISORDERS are characterological disorders, not disorders of thinking or mood. They are generally believed to result from some deficit in a person's sense of self, possibly involving some impairment in the ability to form emotional bonds with others. Self concept or personal identity develops in the first few years of life. This process of development can be interrupted or afflicted by traumatic events during those years, hence the deficit. Some possible traumas include: a medical illness of the child or the child's adult caregiver, being the victim of abuse, witnessing a serious accident or violence, or possibly a prolonged absence or emotional withdrawal of the primary caregiver... The treatment of any kind of personality disorder tends to be a slow, labor-intensive process which insurers are reluctant to fund. The results are often modest, and may be abruptly halted by the client who may find it to be too much work, or too threatening. In cases of ANTISOCIAL or NARCISSISTIC personality disorders the client may resist participating in therapy at the outset, believing it to be entirely unnecessary. Many therapists find this work tiresome and frustrating, leading them to refer such clients to other practitioners. BORDERLINE PERSONALITY DISORDER is a particular personality disorder that features a pattern of instability in interpersonal relationships, unpredictable or dramatic behavior, rapid shifts in mood, a poor sense of the emotional boundaries between self and others, and emotional neediness. Treatment may involve judicious use of anxiety relieving medications, but primarily should be talk therapy with the teaching of coping skills. Overuse of anxiety meds is a potential pitfall to be avoided. The therapist should set firm, clear emotional boundaries and maintain them without exception. The client needs this because it helps her (him) know where she stands in the therapy relationship. The therapist will use her (his) own sense of self in choosing how to demonstrate healthy interpersonal behavior to the client. In this way the therapeutic relationship becomes a model to the client for establishing other healthy relationships. Coping skills coaching will have the goal of helping the client learn to identify and correct their tendency to interpret the behaviors of self and others as being "all good" or "all bad". Constantly, patiently, the therapist should direct the client to be aware of this unealistic tendency in themselves and to use the awareness to find a more realistic middleground interpretation of others' behavior. The client may attempt to borrow (or even steal!) the identity of significant others in their life, including that of the therapist. Those who find themselves the focus of this person's attentions may feel that they are being stalked. Redirect the client to focus on defining him(her)self to establish a personal identity that is neither "all good" nor "all bad". Unlike narcissistic p.d. or antisocial p.d., borderline p.d. is generally distressing to the afflicted person. Their instinctive struggle to fill the gap in their sense of self may consume their time and energies, to such an extent that they will interpret every situation and relationship as revolving around them personally. If you choose to be in an ongoing relationship with a person having borderline p.d., you should be prepared to be this person's emotional anchor and should not expect them to reciprocate. Look for other compensations in this relationship, such as monetary wealth. Many actors and actresses have borderline p.d., which equips them to excel at their art, even as it afflicts them emotionally and interpersonally. The ability to assume a new "personality" on command can be lucrative! April 23 Bipolar Affective Disorder is not SchizophreniaBIPOLAR AFFECTIVE DISORDER, formerly called Manic-Depressive disorder, is primarily a disorder of mood (affect). It features extremes of mood, such that a person who has it experiences periods of depressed mood and/or periods of a very high, elated mood, which is called the "manic" state. They tend to talk nonstop, unable to finish what they want to say before the next fabulous thought shoots from their brain to their lips. The result is they sometimes don't make much sense to the listener. In the manic state a person may go without sleep for days, may have little sense of needing food, experience a rush of ideas and grandiose plans. They may get irritable when someone interferes with their plans, which are sometimes wildly impractical, or hazardous. If you've ever used "speed" you'll have a sense of what mania is like. This mania may alternate with a state of depression, wherein a person may feel sad, hopeless, even suicidal. Like any person with simple depression, they tend to lack energy and motivation. Sometimes, but not always, bipolar disorder may involve psychotic features such as auditory hallucinations, delusional thinking or disorganized thinking. This is especially likely when there has been extended sleep deprivation. If allowed to continue, manic sleep deprivation is dangerous,and can lead to physical collapse. For extreme cases only, electroshock can be a lifesaver, and is a far safer and more refined procedure nowadays than it was in decades past. Bipolar disorder is usually treated with a mood stabilizer such as lithium or depakote. Lithium works wonders for many, but must be monitored closely with regular blood tests to avoid getting a toxic level in the blood. Depakote generally has fewer side effects. There are other mood stabilizers, and the choice of which to use is best left to a psychiatrist, not a clinical social worker such as myself. I used to work as an experimental technician for a scientist who had bipolar disorder. We did experiments involving the effects of various substances on human aggressive behavior. He was of course a very intelligent man, and had a better quality of life than you might expect. He took his medications, but about every year and a half he had to be hospitalized. Perhaps he was making the common mistake of convincing himself he no longer needed medicine....
SCHIZOPHRENIA is a very different disorder, a thought disorder featuring PSYCHOTIC symptoms: disorganized thinking, hallucinations auditory or visual, and delusional (sometimes paranoid) thinking. It is NOT multiple personality disorder. The treatment for it is mainly antipsychotic medications such as zyprexa and seroquel, numerous others. There may be mood changes with schizophrenia, but the psychotic symptoms predominate. If you have ever used hallucinogens such as LSD, psilocybin mushrooms, or peyote you'll have a sense of what schizophrenia feels like. Tripping can be fun, (though sometimes terrifying) but would you want to live that way your whole life? MULTIPLE PERSONALITY DISORDER is highly debatable as a genuine diagnosis. It is considered by many to be merely a variant of BORDERLINE PERSONALITY DISORDER. My late wife, a psychiatrist, said this was the case. She did not indulge in summoning the various "personalities" in such patients, but would insist to her clients that they were in fact one individual, and that they could and should function as such. If you saw the movie "Sybil" you may recall that though Sybil's psychiatrist used a different approach, the goal was essentially the same: integration. PARANOIA clinically is a feature of a thought disorder. Being self-conscious or scared is not true paranoia. Typically, paranoid thinking involves a delusional (unreal) belief that others are acting to harm oneself. Persons afflicted with bipolar disorder or schizophrenia can not help it, and all your efforts to use reasoning to relieve their symptoms will not help either. They are not people of natively weak character or bad morals any more than are people in the general population. Their parents didn't cause it by raising them wrong. They are just unfortunate enough to have inherited something wrong in their neurochemistry.
...in teaching mode... April 20 Therapy Tip #7 Client self-determinationClient self-determination is a core value in social worker ethics. A therapist is expected to refrain from over-riding a client's right to make informed choices for herself (himself). There are a number of reasons that therapy goes astray when this principle is abandoned. This is respect for the client as a human being possessed of free will. It is tempting to the therapist to help him(her)self feel better by fixing the client's problem by simply taking it over, doing the work and then handing the client a neatly packaged solution. But it robs the client of the chance to experience a success or to learn something from a "failure". If you step in and fix it, your actions will speak louder than your words, and your actions say to the client,"I don't think you can handle this." So a therapist "leads while walking two steps behind". You have the map, you know the roadsigns, you go with them as they choose which fork in the road to take, even if it looks like a wrong turn. Then you process the experience with them: "How did that work out? How could you have done it differently? ...and let them choose again how to proceed. When the client gains enough confidence to take leave of you, your part of their journey is over. Your role is to congratulate them on their accomplishment and let them go. Maybe their path will not be what you would have chosen for them, but it will be THEIR path. You can't walk it for them.
April 18 Therapy Tip #6How to confront someone's behavior: 1. State what you have observed about the pattern of behavior. 2. State how that behavior is inconsistent with the things that person has said about getting healthy, or how it is inconsistent with their values. Example: "You told me 2 weeks ago you would stay sober, but today I see a beer next to your plate. What's going on?" Notice what wasn't said: No accusations or shaming talk, just a request for clarification. In this way you call upon that person to resolve the gap between what they say and what they do. The simple act of bringing it into their awareness without shaming or blaming leaves them on the spot to change. If you speak, look or sound accusatory you just give them an "out" for discounting what you have said, or an opportunity to focus on defense or retaliation instead of the real issue: their behavior. 3. You can go on to ask them for a specific change: "I want you to stop drinking completely, because you'll have a better quality of life that way, with fewer DUIs and fewer times being committed to the psych hospital. I feel terrible when I have to call the sheriff to take you to the emergency room." Being clear about what you want is helpful. For added effect you can state your emotional reaction, as in this example. ("I feel terrible when I have to call the sheriff...) You can use this approach for all kinds of confronting, even for more trivial matters than this example. Just remember, your attitude is to be supportive, not insulting or blaming. Never invite a human being to dislike him or herself. If you do you won't get what you want from them, not in any way that is real. Does this approach give the desired result every time? Of course not! Ultimately, people will always do what they CHOOSE to do. But the chances are definitely better this way, and when you don't use coercion you can follow up later by giving them credit for choosing to change their behavior.
April 09 TrisexualsWhat is it with these trisexuals? Can't they just stay in the closets instead of parading their stuff around? No telling where this could lead if the rest of us don't put a stop to it!......quadrisexuals? What is this country coming to?
"Restroom for Heterosexuals, Homosexuals and Bisexuals ONLY!" |
|
|